Yahowah's Day of Reconciliations
- by Craig Winn
This article was emailed to me on Friday, September 18, 2015, by Craig, as a study guide for that evening's Blog Talk Radio© Sabbath discussion broadcast (Click here to listen and follow along with this document.). I have formatted it for this site (Yahowah's words are in bold dark red, Hebrew words are in light blue italics, Hebrew stems are in bold dark green, Greek words are in green italics, and normal text in Scripture passages is in bold black).
Then Yahowah (יהוה) declared the Word to (dabar – talked with and spoke to) Moseh, saying ('amar – declaring), "On the tenth ('asor – from 'asar, to enrich and become rich) of the seventh (shaby'y – from shaba', to vow in a solemn oath) month (hodes – new moon or time of renewal) is the Day (yom) of Reconciliations (kippurim – atonements, pardons, and forgiveness)." (Qara' / Called Out / Leviticus 23:26-27)
"This (hu) exists as (hayah – was, is, and will be) a set-apart and cleansing (qodesh) Invitation to be Called Out and Meet (miqra' – a meeting for reading and reciting, based upon qara', to call out, to summon, to proclaim, to welcome, to meet, and to encounter) for (la – concerning) you ('atem)." (Qara' / Called Out / Leviticus 23:27)
"And your soul (nepesh) will respond and answer ('anah / 'onah – reply to the summons, making a declaration after engaging in thought, vocally communicating), appearing before and approaching (qarab – coming and drawing near, being present with) the adoptive Mother who purifies, enlightens, and elevates ('iseh / 'isah – the maternal aspects of the fiery light) unto (la – toward, into, on behalf of, according to, and in relation to) Yahowah (יהוה)." (Qara' / Called Out / Leviticus 23:27)
There is no question that nepesh was used to identify our mortal souls. But with 'anah we have a variety of viable options. Our souls can "answer" a "call" and "respond" to a "summons" by "replying" and "making a declaration," or they can "be afflicted, disturbed, and oppressed in a state of anxiety and distress, bending down and being miserable and wretched, being raped and violated in humility." A third option is akin to the first: our souls can be "concerned", which is "to be engaged in deep thought". A fourth consideration which can be derived from the Hebrew lexicons is: our souls can "sing, vocally communicating with" God. Rendered the same way in the text, 'onah conveys the idea of "living together in a marriage".
Regarding 'anah, as those of you who have read "An Introduction To God" know, I have shared its potential meanings, both positive and negative, on several occasions. On the godly side of the equation we find that 'anah suggests:
- to answer, especially a call
- to respond, especially to a summons
- to testify, speaking as a witness
- to think, being especially thoughtful and concerned
- to ask questions
- to receive answers
- to speak truthfully, providing accurate information
- to reply by making a declaration
- to sing or shout, vocally communicating
- to live together in a marriage, consummating it.
But on the demonic side of the ledger we discover that 'anah conveys:
- to be preoccupied
- to afflict or be afflicted
- to be put down
- to be depressed
- to be cast down
- to stoop or bow down
- to humble oneself
- to be humiliated
- to be disturbed and worried, feeling anxious
- to be raped and violated,
especially in the context of demeaning women
- to become weaker, ultimately ceasing to exist
- to deny oneself
- to be silenced
- to oppress or be oppressed.
To fully appreciate the meaning of 'iseh in Shemoth 29:18, let's consider its use in the context of the whole verse. God says:
"Burn (qatar – rendering as smoke) the entire (kol) lamb ('ayil – perfect atoning sacrificial ram) on ('eth) the altar. It (hu – or more accurately a pronoun, such as "he", see below in this same passage) rises up ('olah – as a burnt offering which elevates, from 'alah, meaning ascends) toward (la – according to) Yahowah (יהוה) as the spirit of soothing acceptance (reyach – pleasant and acceptable aroma based upon ruach – meaning Spirit). The adoptive Mother who purifies, enlightens, and elevates ('iseh / 'isah – the maternal manifestation of the fiery light) serves as a councilor, conciliating and reconciling (nyhoah – brings appeasement and acceptance, winning us over, resolving and settling outstanding issues between) us (hu) unto (la – toward, concerning, on behalf of, or in relation to) Yahowah (יהוה)." (Shemoth / Names / Exodus 29:18)
"Do not (lo') perform ('asah – do, or profit financially from) any (kol) of the service of the heavenly messenger (mala'kah – the task of God's envoy and the work of His representative) on (ba) this life-sustaining and empowering ('esem – very substantive, invigorating and healing, essential and corporeal) day (yom). Because (ky – because) this (zeh) is the Day of Reconciliations (Yom Kippurim – the day of atonements, pardons, and forgiveness), for ('al) you ('aem) to be pardoned and forgiven (kapar – reconciled, released from guilt, having all offences annulled) in (la) the presence (paneh) of Yahowah (יהוה), your God ('elohim)." (Qara' / Called Out / Leviticus 23:28)
"Because (ky – for indeed) any (kol) soul (nepesh) who by way of relationship ('asher – connection and linkage) does not (lo') respond to the summons and answer ('anah – reply to the call and make a thoughtful declaration, verbally communicating) on (ba) this life-sustaining, corporeal, and empowering ('esem – very substantive, invigorating and healing, essential, mighty, and abundantly powerful) day (yom), that one (zeh) will be cut off and separated (karat – excommunicated and banished, uprooted and exterminated, vanquished and expelled) from (min) the family ('am)." (Qara' / Called Out / Leviticus 23:29)
"And (wa) any (kol) soul (nepesh) who by association ('asher) performs ('asah – attempts to profit from) any (kol) of the business of the heavenly messenger (mala'kah) on this (zeh) life-sustaining and empowering ('esem – corporeal and essential) day, that soul (nepesh) I will annihilate ('abad – will cause to vanish and be exterminated, to be done away with and destroyed, perishing and ceasing to exist) from the midst of (min qereb – as part of) the family ('am)." (Qara' / Called Out / Leviticus 23:30)
"Do not (lo') perform ('asah) any part (kol) of the business of the heavenly messenger (mala'kah). This is an eternal and everlasting ('olam – perpetual and enduring), clearly communicated prescription (chuqah – inscribed instruction which cuts us into the relationship) throughout all time and all generations (dor – among all people and all periods) in all of your assemblies and dwelling places (moshab – time intervals and households, settlements and locations, even situations)." (Qara' / Called Out / Leviticus 23:31)
"It is for you a time to rest and reflect (shabat – to cease from ordinary labor — shabat is usually translated into English as "Sabbath"), a Shabathon observance (Shabathon – a celebration of the promise of the seventh day, set apart for reconciliation and relationship). And so your soul (nepesh) is to respond to the summons and answer the call ('anah – reply and make a thoughtful declaration)." (Qara' / Called Out / Leviticus 23:32)
"In (ba) the ninth (tesha') of the month (la ha chodesh – associated with the time of renewal), in the evening (ba ha 'ereb – at sundown) from (min) sunset ('ereb – evening) until ('ad – up to, as far as) sunset ('ereb – evening), you should consistently observe, examine, consider, and actually focus upon (shamar – genuinely pay attention to (qal imperfect)) your time of rest and reflection (shabat – your association with the promise of the seventh day)." (Qara' / Called Out / Leviticus 23:32)
"There shall not be found among you one causing his son or daughter to participate in magic, fortunetelling, witchcraft, consulting with dead spirits (sha'al'ob – one who evokes the deceased, the act of calling upon dead spirits for approval and support, praying to saints), or one who beguiles by summoning spirits, one who causes the premature death of others by way of the destructive worship of heathen deities. All who do these things are an abomination, hated and detested by Yahowah (יהוה)." (Dabarim / Words / Deuteronomy 18:10-12)
"Hear the Word which Yahowah (יהוה) proclaims to you, O household of Isra'el (Isra'el - those who engage and endure with God)! Yahowah (יהוה) says: 'Do not walk (derek– do not conduct your life) in the ways of the pagan nations (goim – pagans and heathens, plural of goi), and do not teach (lamad – do not instruct or be trained in, becoming accustomed to) the signs or symbols from the sky, for the pagans (goim – heathens) are confused and destroyed by them. For the customs and traditions of the foreign nations ('amim – estranged people and cultural communities) are delusional. They cut down trees from the forest, the work of their hands with an axe. They decorate it (yapah – beautify it and adorn it) with silver and gold. They fasten it down so that it will not totter. Their trees are like finely decorated cultic objects. They can't speak. They cannot walk and must be carried. Don't revere (yare' – respect or venerate) them. Indeed, there is nothing beneficial from them(yatab – right, proper, good or useful).'
"There is none like you, Yahowah (יהוה). You are powerful and your great personal and proper name is mighty. Who would not revere You? Indeed it is your due. For among all of the wise men of the gentile nations (goim), and in all of their empires (malkut – governments), there is none like You. They are altogether stupid (ba'ar – dull-hearted, unreceptive, brutish, barbarians, senseless, violent, and destructive) and foolish (kasal – completely lacking understanding) in their doctrines and teachings (musar – disciplines and axioms) of delusional idols (hebel – empty and vain cultic icons) made of decorated trees." (Yirmayahu / Yah Will Rise Up / Jeremiah 10:1-8)
"And it will come about (hayah – come to exist) in that day (yom – time) that I will investigate and be judgmental of (baqas – seek out and hold responsible, search for and make accountable, procure information about and interrogate) all (kol – the totality of, every one of) the gentiles (goim – animalistic people, uncultured and uncivilized heathens, godless nations, swarm of adversaries, and lifeless corpses), destroying (shamad – exterminating, decimating, annihilating, demolishing, and wiping out) those who come against (bo' – those who arrive with contempt, those who pursue and attack, demonstrating hatred toward) the Most High's ('al) Yarushalaim (Yarushalaim – from yarah, the source of, and shalam, restitution, redemption, and renewal)." (Zakaryahu / Remember Yahowah / Zechariah 12:9)
"And I will pour out (sapak– cause an outpouring, profusely expending) on the ('al – upon the Most High's) household (beyth – family, home, and tabernacle) of Love (dod – adored and beloved; rhymes with English code and road; translated here for clarity of meaning rather than erroneously transliterated as David), and on the inhabitants of (yasab – those who dwell in and are established in) Yarushalaim, the Spirit (ruach) of acceptance (chen – favor), Who pleads for mercy (tachanun – provides a supplication for what is required to save, requests a pardon, provides comfort, prays for forgiveness). " (Zakaryahu / Remember Yahowah / Zechariah 12:10)
"So they will look (nabat – observe, consider, and regard; pay attention to, understand, and respond appropriately to, gazing) upon ('el) Me ('any - [Yahowah is speaking]), Whom by association ('asher) they pierced (daqar – thrust nails through), mourning (caphad – lamenting) as one wails (misped – cries out) for ('al) an only begotten son (yahid – unique child), grieving bitterly (marar) over Him as one suffers anguish (marar) over a firstborn (bakor)." (Zakaryahu / Remember Yahowah / Zechariah 12:10)
"In (ba – on and during) the day (yom) that (ha) He (hu) is great (gadal – exalted, honored, glorified, magnified in praise), the shouts (misped – voices crying out) in Yarushalaim will be like (ka) the wailing of Hadad Rimmon in the valley (baq'ah – depression or plain) of Megiddo (Magiddon – the basis of Armageddon)." (Zakaryahu / Remember Yahowah / Zechariah 12:11)
Hadad Rimmon is the Anti-Ma'aseyah. Hadad, the name of a wind and storm god, was adopted as the name of several Edomite (Jordanian) kings, just as Ramses named himself after the sun god Ra. It is a derivative of 'adad, which in turn is associated with 'adon, "lord," and Adonis. Hadad was also the name of Ishmael's son, but more on that later. In this regard, be mindful that Yahowah referred to Satan as "the ruler and prince of the air", and thus as a "wind and storm spirit." And it is in this vein that the Adversary first tormented Yob / Job.
Rimmon was both the name of a Babylonian wind and storm god and the title bequeathed to the idol Hadad. In the ancient world, wind was synonymous with spirit, and thus Hadad Rimmon was a spiritual entity—just like Satan.
"The world's ('erets) people and nations (mispahah mispahah – races and kingdoms) will mourn (sapad), families (mispahah) by themselves (bad – separated and isolated), the house of Dode by themselves, and the families (mispahah) of the house of Nathan by itself, and their wives by themselves." (Zakaryahu / Remember Yahowah / Zechariah 12:12)
Earlier, Yahowah declared, "And I will pour out on the (Most High's) household (family, home, and tabernacle) of Dode/Love, and on the inhabitants of (those who are established in) Yarushalaim, the Spirit of acceptance (and compassion), Who pleads for favor (provides a supplication for mercy, requests forgiveness, and provides what is needed to save)."
So now, says He, "On that day there shall be (hayah) a source (maqor – directed flow, a path of water, a fountain or spring) opened (patah – of unabated freedom) for the household (beyth – family and house) of Dode (dod – love) and the inhabitants of (yasab – those who are established by) Yarushalaim (the source of restoration and renewal) concerning (la) the offer to purify and cleanse sin (hata't – redemption for iniquity which leads to reconciliation) and corruption (nidah – impurity and defilement, seduction and straying)." (Zakaryahu / Remember Yahowah / Zechariah 13:1)
"And it will come to exist (hayah) on that day (yom)," declares Yahowah (יהוה) of the assembled conscripts (saba' – command and control regimen), "that the names (shem – designation, renown, fame, and reputation) of the idols ('asab – man-made objects of worship, images of reverence) made of the substance of (min – from or resembling elements of) the earth ('erets – land and world) will be cut off (karat – uprooted and banished, ceasing to exist), recalled, proclaimed, and remembered (zakar – invoked or mentioned) no (lo') longer ('od – never again). Moreover, I will quickly distance and destroy (gama') from the world ('erets) prophets (nabi' – men who profess to be spiritual spokespeople and who speak as authoritative messengers) and the intoxicating ('abar – hateful, arrogant, possessing and repulsive) spirit (ruach) of uncleanness and infidelity (tum'ah – ethical immorality and religious rebellion)." (Zakaryahu / Remember Yahowah / Zechariah 13:2)
"Indeed (ky), it will come to pass (hayah) that anyone ('ish) who speaks as a prophet (naba' – claims to communicate on behalf of a deity) again ('od – thereafter), his father ('ab) and mother ('em) will say ('amar) to the child they bore (yalad), 'You will not (lo') live (hayah – recover, remain alive, or be restored to life), because (ky) you speak (dabar – tell) lies (seqer – mislead and deceive, testify falsely, disappointing and betraying others) in the name (shem – proper designation, renown, and reputation) of Yahowah (יהוה). And his father and mother who bore him will pierce (daqar) him when he prophesies." (Zakaryahu / Remember Yahowah / Zechariah 13:3)
"On that day, everyone who claims to speak on behalf of god (nabi' – prophets who proclaim a spiritual message) will be (hayah) too ashamed (bos – be too humiliated and disgraced) to provide their divine message (naba' – prophecy) or their destructive spiritual visions (se'ar chizzayom – circular reasoning, tempest-like predictions, or stormy revelations). They will be too ashamed to deceive (kachash – lie while feigning obedience and offering malignant delusions) while dressed (labas – clothing themselves) in their rich robes and fine cloaks ('aderet – garments of magnificent splendor)." (Zakaryahu / Remember Yahowah / Zechariah 13:4)
"So (wa) he will say ('amar), 'I am not a divine messenger or prophet (nabi'). I am an individual ('ish – a person) who serves ('abad – works or is a slave to) the realm of mankind ('adamah – the descendants of 'Adam, the soil, the earth, or the world).' But indeed (ky), from (min) his youth (na'urim – childhood), he has made merchandise of (qanah – possessed and owned) mankind ('Adam – humankind)." (Zakaryahu / Remember Yahowah / Zechariah 13:5)
"If he is asked, 'What about (mah) those ('eleh) wounded (makah – injured, afflicted or slaughtered) around you (bayn – beside you and in your midst) by your hand (yad – under your power and influence, under your control and authority)?' He will say ('amar), 'Their crippling afflictions (nakah – savage beatings, utter destruction, vicious defeat, conquest and subjugation, and ultimate death) came by way of ('asher – were related and linked to, were associated with) my lover's house ('ohab beyth).'" (Zakaryahu / Remember Yahowah / Zechariah 13:6)
"They are burned by the sun and blinded (hereb 'aar – diseased and lifeless, offering false testimony, and raising weapons of war) against the Most High's ('al) shepherd (ra'ah – best man, companion and associate), against the Most High's ('al) mighty man (geber – powerful individual) who is closely related to and associated with ('amit – united in proximity and companionship to) Me," Yahowah (יהוה) of the core of helpers (saba' – the command and control of conscripted spiritual envoys) prophetically declares (na'um – predicts with authority). (Zakaryahu / Remember Yahowah / Zechariah 13:7)
"Muster the conscripts and engage in battle (saba' – follow orders and wage war) against the one leading (ra'ah – the one ruling, shepherding, and teaching) so that the flock (so'n) scatters (pus). Then I will use My power (yad – hand and authority) to restore (sub – return, recover, and renew) the Most High's ('al) little ones (sa'ar – those who have become insignificant and are of a low status)." (Zakaryahu / Remember Yahowah / Zechariah 13:7)
In the next verse, the "land" is a reference to Jews. Sadly, two-thirds of those who were alive at the beginning of the Tribulation are gone. "It will come to exist (hayah) in the whole (kol – the entire) land ('erets – world)," prophetically predicts (na'um) Yahowah (יהוה), "two thirds will be cut off (karat – be uprooted, banished) and die (ga a' – perish violently), one third will be spared (yatar – shall remain preserved)." (Zakaryahu / Remember Yahowah / Zechariah 13:8)
"I shall return to (bo' – come to pursue, include, and harvest) this one-third. In the fire ('esh) I will refine them (sarap – remove impurities making them flawless) as one refines (sarap – purifies) silver (kesep), and test them (bahan – verify their authenticity) as one does gold (zahab). They will summon (qara' – call upon, invite, proclaim, read aloud, and recite) My personal and proper name (shem), and I shall answer them ('anah – reply)." (Zakaryahu / Remember Yahowah / Zechariah 13:9)
So much for Jews writing "G-d" and saying "Ha Shem". On this day, Yahowah's name will be on the lips and in the hearts of Yahudim. The very act of summoning Yahowah by name will demonstrate that these Jews are different, that their thinking, perspectives, and attitudes have changed radically. They will reject Judaism's most severe warning, the death penalty for actually saying Yahowah's name, and in the process they will form a personal relationship with Yah.
Referring directly to the divorce decree issued in Hosha', and to the prophetic names of the prophet's children, we read: "And I will say ('amar – confess), 'You are my people ('am – My family).' And they will say ('amar – confess), 'Yahowah (יהוה) is our God ('elohim – our Mighty One).'" (Zakaryahu / Remember Yahowah / Zechariah 13:9)
Out of the Holocaust, Israel was restored, so out of the ashes of Armageddon, the Yahudim will be reunited with their God.
Having been blinded since the days of Yasha'yah, and divorced since the days of Hosha', the Chosen People will see again and be restored to fellowship. This is the fulfillment of one of Scripture's most oft-repeated promises—one which will occur on the Day of Reconciliations: "Behold (hineh – open your eyes and see), Yahowah's (יהוה) day (yom – time) of return is coming (bo' – His arrival for the harvest of inclusion will come to pass)." (Zakaryahu / Remember Yahowah / Zechariah 14:1)
"Pay attention! A day is coming to approach (hineh yom bo la) Yahowah (יהוה). And then, that which is good and valuable (salal – property and possessions) will be apportioned and assigned (halaq) in your midst (qereb)." (Zakaryahu / Remember Yahowah / Zechariah 14:1)
My best guess is that since the "plunder" consists of property stolen from the Jews by Muslims, so returning it will be just. After all, during the Millennial Sabbath, each of the twelve tribes will be reassigned the land which was originally granted to them, and that means that it will be coming from someone else. But the Muslims won't complain this time, because they will all be dead. And speaking of being long gone, Ezekiel tells us that Yahudim will survive using the equipment, fuel, and food left behind by the defeated Magog Federation.
As man's sixth millennia comes to a chaotic close, Yahowah will bring everything to a head. There will be no indecision. Those who remain will either be with God or against Him. Those who oppose Yahowah will be brought to Yarushalaim for a rendezvous with their Maker. And they will provide evidence against themselves right to the bitter end.
"I will gather ('asap – assemble) all (kol) the people from different races and places (goim – foreign nations and animalistic uncivilized peoples) to ('el) Yarushalaim for the battle (milhamah – to wage war). The city ('ir) will be seized (lakad – taken and captured). The family and their houses (beyth – homes and temples) will be plundered (sasas – raided and ransacked, pillaged and looted) and the women ('ishah – wives and mothers) will be raped (sakab). Half (hasi) of the inhabitants of the city ('ir) will leave (yasa') as exiles (golah), but the remainder (yeter) of the people ('am – family) will not (lo') be cut off or banished (karat) from (min) the city ('ir)." (Zakaryahu / Remember Yahowah / Zechariah 14:2)
Yahowah is telling us that during the final battle, Jerusalem will endure all Satan's advocates and man's stooges can throw at her, but a significant remnant of Yahudim will hold out and endure. This will be a hellish time. The final crucible.
Once mankind's final choices have been rendered and behaviors verified, "Then Yahowah (יהוה) will come forth (yasa' – extend Himself, descend, and arrive) to oppose (laham – to attack, showing hostility to and fighting against) the gentiles (goim – foreign nations and people from different races and places), engaging in battle (laham) that day (hem ka yom) – Himself (hu ba yom) in their midst (qereb)." (Zakaryahu / Remember Yahowah / Zechariah 14:3)
Yahowah's return clearly coincides with the battle known as Armageddon.
Yahowah is predictable, exacting, and very much into the details. He will return to the exact place He left, exactly 40 Yobel (Hebrew word corresponding to 50 years), or 2,000 years, later. "On (ba) that day (yom) He will present Himself, His feet standing upon ('amad regel – setting foot on and taking a stand) the Mount (har) of Olives (zayt), which relationally ('asher) faces (paneh) Yarushalaim on the east." (Zakaryahu / Remember Yahowah / Zechariah 14:4)
"And the Mount of Olives (har zayt) will split into two (baqa' – be divided) down the middle (hasi) from (min) the East Gate (mizrah) to the Sea (yam). Exerting a great force (ma'od – releasing enormous energy), half (hasi) of the mountain (har) will be felt moving (mush) southward (negeb) and half will move north (sapon), creating a great (gadol) valley (gay')." (Zakaryahu / Remember Yahowah / Zechariah 14:4)
"Escape to safety (rus – depart in haste, flee, going to a secure place) through My mountain (har) valley (gay' – which uplifts). Because (ky) the mountain valley will reach (naga – make contact with and arrive at, extending to) the place where you will be set apart and taken away ('asal – withdrawn). Depart in haste (rus – escape to safety)! In the same way (ka – in the same manner) you fled (nus) from (min) the presence of (panah) the earthquake (ra'as – trembling of the earth) in (ba) the days (yom) of King (melek) Uzzyah ('uzzyyah – meaning Yah is Mighty) of Yahudah (Yahudah – meaning, Related to Yah)." (Zakaryahu / Remember Yahowah / Zechariah 14:5)
The primary purpose of Scripture is to equip us for eternal life in Yah's family. This instruction is no exception.
Because Yahowah mentioned him, Uzzyah was king of Yahuwdah from 811 to 759 BCE. He inherited the throne when he was only sixteen. The king died a leper for having violated Yahowah's instructions. Serving during the time of the prophets Yasha'yah and Hosha', he fortified the Valley Gate, which is pertinent to this discussion. Gay', translated "valley," is based upon geah, meaning "to lift up", but it also serves as the name of the "Valley Gate."
Upon Uzzyah's death, Yasha'yah professed to have witnessed a vision in which he saw Yahowsha' sitting on a throne with the train of His robe filling the Temple on Mount Moryah—a vision of this very day. Even the earthquake referenced here is connected to Uzzyah in Amos 1:1, although it is more completely developed in Yasha'yahu 13 and throughout Revelation.
This next verse is also cited in the Olivet Discourse. "And (wa) Yahowah (יהוה), my God ('elohim), will return (bo' – arrive) and all (kol) of those who are set apart (qadosym – purified, possessing essential divine qualities) with you ('im – those who are related beside)." (Zakaryahu / Remember Yahowah / Zechariah 14:5)
Speaking of His return, in a parallel passage, Yahowsha' said: "He will send forth His messengers with a great trumpet and they will gather together (episynago – bring together into one place by His side) His chosen (eklektos – those who He picked out for Himself) from the four winds (anemos – cardinal directions in space), from one end (akron – the farthest bounds or uttermost parts) of the heavens (ouranos – the universe) to the other extreme (akron)." (Mattanyah / Yah's Gift / Matthew 24:31)
"And your soul shall respond and answer (reply to the summons, making a declaration after engaging in thought, vocally communicating), appearing before and approaching (coming and drawing near, being present with) the maternal manifestation of light who purifies, enlightens, and elevates ('iseh / 'isah) unto (on behalf of) Yahowah (יהוה)."
Zakaryahu explains: "This will come to pass (hayah) on a day (ba ha yom) in which there shall not be (lo hayah) a diminishing (qipa'on – reduction) of His (hu) esteemed and beloved (yaqar – precious and valuable, splendorous and beautiful, rare, prized, worthy, influential, and magnificent) light ('or – illumination)." (Zakaryahu / Remember Yahowah / Zechariah 14:6)
"Behold, I have told you in advance! For just as a brilliant shining constellation (a radiant and dazzling galaxy, a bright beam of light) comes forth (coming from one place to arrive in another), rising as a star in the east (the light which enables others to rise) to bring forth light, causing it to shine brilliantly and resplendently (making the light evident and manifest, appearing in plain view so as to be exposed, known, and clearly seen) to the far extent of the setting sun in the west, so in this same manner will the presence (the act of appearing in person, existing beside and near the audience, the arrival) of the Son of Man be." (Mattanyah / Yah's Gift / Matthew 24:27)
"It will be (hayah – exist as) the one ('echad – only exclusive and unique, the certain and explicit) day (yom) He (hu) becomes known (yada' – personally revealed and respected, understood and acknowledged, distinguished and discerned) according to (la) Yahowah (יהוה)." (Zakaryahu / Remember Yahowah / Zechariah 14:7)
"So, too (houtos – in this same manner), when you see all (pas – individually and collectively every one of) these things, recognize (ginosko – know, understand and be aware) that I am near and nigh (eggus – close by and imminent), and indeed (kai) at the very threshold (thura – opening of the passageway, doorway through which sheep enter). Indeed, I say (lego – advise and affirm), this is sure and true (amane): this generation (genea) will not pass by (parerchomai – pass away or perish) until all of these things take place (ginomai – come into existence, come to pass, becoming a reality)." (Mattanyah / Yah's Gift / Matthew 24:33-34)
= יהוה = ee-ah-oh-ah = Yahowah
Song / Mizmor / Psalm 19:7
Yahowah's Towrah is complete and entirely perfect, returning and restoring the soul. Yahowah's testimony is trustworthy and reliable, making understanding and obtaining wisdom simple for the open-minded and receptive.
Yahowah's ( - יהוה) Towrah (torah — teaching, guidance, direction, and instruction) is complete and entirely perfect (tamym — without defect, lacking nothing, correct, genuine, right, helpful, beneficial, and true), returning and restoring (suwb — transforming) the soul (nepesh — consciousness). Yahowah's testimony ('eduwth — restoring and eternal witness) is trustworthy and reliable ('aman — verifiable, confirming, supportive, and establishing), making understanding and obtaining wisdom (hakam — educating and enlightening oneself to the point of comprehension) simple for the open-minded and receptive (pethy — easy for those who are receptive).
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